Oh the echoes in my mind
From ancient times to midnight row
What a distance the golden bird has flown
I’m running with the wolves tonight
I dream of being alive
Will we ever speak again
Can I have back what I broke
I have born the scorn of the forlorn
I sit here on a sunken boat
Author: Bicameral
23
The everyday mind: that is the way.
Buried in vines and rock-bound caves,
Here it’s wild, here I am free,
Idling with the white clouds, my friends.
Tracks here never reach the world;
No-mind, so what can shift my thought?
I sit the night through on a bed of stone,
While the moon climbs Cold Mountain.
—Hanshan
96
Have I a body or have I none?
Am I who I am or am I not?
Pondering these questions,
I sit leaning against the cliff while the
years go by,
Till the green grass grows between my feet
And the red dust settles on my head,
And the men of the world, thinking me dead,
Come with offerings of wine and fruit
to lay by my corpse.
—Cold Mountain
Free Falling into Mystery
Dune has been a favorite sci-fi book series of mine since I was a kid.
I have been writing about how reason leads into mystery.
I have been writing about the inner fire of our will.
Sharing poetry that flows.
So yesterday all those themes came to a head when I saw the new Dune movie.
I was moved by a vision Paul had seeing a man he would kill tell him about life after his people had been betrayed and his father killed.
“The mystery of life isn’t a problem to solve, but a reality to experience.” – Jamis
Paul hears Jamis in one of his visions where the Fremen explains how people “must move with the flow of the process” and “join it,” making sure that they “flow with it.” While he likely wasn’t referring to controlling aircraft, Paul uses his advice to get away from the storm and land safely in the desert. By simply going with the flow and experiencing “the mystery of life,” the young heir learns an important lesson about learning to let go.
What is noteworthy is how he stops trying to fly his aircraft in a sand storm and he closes his eyes and the flow takes him out of the storm.
This is how life can flow.
This is how you let go and let the mystery take you.
Happy flyin and free fallin.
Crane in Motion
Caught in Amador, CA last weekend.
93
Here is a tree older than the forest itself;
The years of its life defy reckoning.
Its roots have seen the upheavals of hill and valley,
Its leaves have known the changes of wind and frost.
The world laughs at its shoddy exterior
And cares nothing for the fine grain of the wood inside.
Stripped free of flesh and hide,
All that remains is the core of truth.
—Cold Mountain 🏔
97
My mind is like the autumn moon
Shining clean and clear in the green pool.
No, that’s not a good comparison.
Tell me, how shall I explain?
—Cold Mountain
Behold, Your Daimon
Where does great inspiration and expression come from?
What force drives the madman and great artist or athlete?
Now hold on here, what am I talking about.
Some cannot speak or look inside themselves.
They are storms on earth.
This is a force inside of us, but not our ego.
The Daimon/Daemon is a shapeshifter.
Part of your mind you can’t pin down.
You have to feel and think what it feels and thinks.
It’s like a storm.
We have erected social hedges against it.
It is like a volcanic eruption.
Not rational.
The Daimon feels what nature wants to do through you.
It is nature in you.
It told Socrates what not to do, not what to do.
I listen to my daimon.
I have seen and communicated with it in many ways.
It is will.
Fate.
An impersonal force for some.
Some can integrate it.
You have to negotiate.
It can punish you and doesn’t care to keep you safe.
You can give it too much.
You can surrender to it.
Hitler followed his nonstop.
Trump follows his Daimon without question.
There is no introspection, which is its weakness.
It is not a force of good, it is a force of nature.
It is immoral, neutral.
If you don’t think you have one, you are a fool and a muppet.
A blind robot.
The ego can negotiate with it, mediates it.
You don’t delete your ego!
God no!
Daimon does what it does.
It is what it is.
Your effectiveness depends on your own quality and strength around your will.
I am constantly negotiating with it.
Don’t surrender to it.
Don’t ignore it.
You make yourself irrelevant to deny this force.
You have to dance and wrestle with it.
Use your ego’s moral discernment.
Only you can mediate it.
Honor it.
You have to eat and work and get along.
It doesn’t want your best.
It wants to move through you.
I have listened often to my Daimon and jumped when it pushed.
It creates psychic disease and physical.
It makes you into a ufo nutcase.
Or a conspiracy nutcase.
Or a trump zombie.
That is a group consciousness.
You become mindless.
Doing the bidding of pure will.
Pretty crazy move to go all in with it.
But I did.
It can posses you.
It is Legion.
You can reason with it but it is not reasonable.
You can create a space the Daimon sees when one is open to it.
You have to acknowledge it and give it space.
This is part of you, but not you.
Nature doesn’t change if you don’t understand.
The storm will always be there.
It has tremendous power.
Tremendous!
It loves to be acknowledged and given space.
The trickster.
You have to sharpen your inner hearing.
I was quite amazed to meet it.
In every psychedelic trip, it is there.
In your dreams you are always meeting it.
You can come to feel its feelings and thoughts.
To give it voice is to sing like the stars.
I speak of forbidden things and forgotten dreams.
I write with my Daimon and make art with it.
It is life.
It flows in everything.
Once you see it, you can never go back.
Wisdom becomes a curse in away.
We are innocent for only a whsiper of time.
It is guiding us, even into a wall.
Schopenhauer knew it well, when he said, the Will is blind.
Guide it, focus it and you will go far.
Ignore it at your peril.
Stoic Practice vs. Christianity
“No person is free who is not a master of himself.”
This quote is usually attributed to Epictetus, but found in works attributed to Pythagoras, and stated as: “None can be free who is a slave to, and ruled by, his passions.”
—As quoted in Florilegium, XVIII, 23, as translated in Dictionary of Quotations (1906) by Thomas Benfield Harbottle, p.368
“The art of living is more like wrestling than dancing, because an artful life requires being prepared to meet and withstand sudden and unexpected attacks.”
—MARCUS AURELIUS, MEDITATIONS, 7.61
I often see Christians projecting their beliefs on Stoicism, let us compare them and be clear how these world views differ and overlap. I practice Stoicism and like to associate with others doing so, ancient and modern. There seems to be a tendency toward atheism these days among Stoics. Ancient Stoicism had the concept of Logos which represented a God figure, Zeus, but this concept was not defined by a personal relationship, as it is in Christianity. Zeus represented nature. I am not debating those differences between Stoics in this little essay. Disclaimer, I have no interest in Jesus or Christianity, beyond studying their historical impacts. I grew up as an evangelical Christian. I find the Stoic spiritual practices of ethics and virtue to live the best life, far superior to belief and faith in things unseen. Stoics help themselves using their reason and will.
Stoicism and Christianity are both concerned with how best to live, but Christians feel this life is a shadow of a life to come. The Stoics didn’t talk much about an afterlife and were agnostic about what, if anything lies beyond death. For the Stoics, what matters isn’t so much what may or may not happen after death, but how we make best use of the time we have now. This is one of the main reasons I practice Stoicism and not a religion idolizing people or worshipping a god beyond nature or the life we know now.
I do not agree with the Christian world view on original sin and death, which is why I practice Stoicism and not the Christian or any other religion. Stoics are focused on the life we have, not one to come. The Stoics viewed death as natural, a return to Nature. The Stoics believed that life should be lead through actions rather than words. I concur. What we do matters to us. The Stoics provide practices to help you control your reactions to thinking and difficult physical circumstances now, which is the only thing in your control.
Discourses Book 1.1 “About things that are within our power and those that are not.”
Epictetus speaks for Zeus/Nature, from Discourses,
“…I’ve given you a certain portion of myself, this faculty of motivation to act and not to act…the power to make proper use of impressions.”
—Epictetus Discourses, Fragments, Handbook, translated by Robin Hard, Book 1.1.12
Stoicism is an Ancient Greek philosophy formed in Athens while the Greek world was in chaos after the death of Alexander the Great. Zeno of Citium founded the Stoic school of philosophy, which he taught in Athens from about 300 BC. Stoicism is based on the moral ideas of the Cynics. Stoicism laid great emphasis on goodness and peace of mind gained from living a life of virtue in accordance with nature.
“Now, If virtue promises to enable us to achieve happiness, freedom from passion, and serenity, then progress towards virtue is surely also progress towards each of the states.”
—Epictetus Discourses, Fragments, Handbook, translated by Robin Hard, Book 1.4.3
(Epictetus does seem to often have a personal view of the divine as related by Arrian in Discourses.)
The Greek term for word is Logos. Five hundred years before Jesus was born, Heraclitus, a Greek philosopher, used Logos (the word) to explain what he saw as the universal force of reason that governed everything. He said all things happen according to the Logos. This belief became the foundation of Stoicism. Greek speaking Jews came to view the Logos as a force sent by God. In the Gospel of John, Jesus is referred to as the Word, and the Word was made flesh and dwelt among us; he is the driving force sent by God.
Modern day Christianity has a splintered past and is practiced differently between the Protestants and Catholic Church. Eastern Christianity is often thought closer to the original church that formed after the death of Jesus of Nazareth. I would argue that the Pauline Gospel is the foundation for the modern Western church more than other competing strains of early Christianity. This form of Christianity developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings in the New Testament. These are muddy waters.
According to Christianity, it is only through Jesus of Nazareth that people can achieve eternal salvation. Humans save themselves through grace instead works, while the forgiveness of sins comes by faith alone.
I do not concur due to my experience. I take no one’s word as final on life and death. I am living this life now. Christian belief to me is a tyranny and not well reasoned or aligned with natural life and death. There are no similar concepts in Stoicism, where what you do is its own reward or punishment now, in the moment. We practice to be ready to act with reason and not be overwhelmed by emotions or fear.
Stoicism and Christianity are both monotheistic. Stoicism follows Heraclitus and believes in one Logos; Christianity follows Jesus, and requires followers to believe in the one true God and have no other gods before him [her]. Additionally, both Stoicism and Christianity serve the will of the Logos/God. They teach we can liberate ourselves from fear and anxiety by submitting to the will of the Divine.
In Christianity, the Word (Logos) was made flesh and dwelt among us. In Christianity, a relationship with the Logos is much more personal.
“The Stoics also referred to the seminal logos (“logos spermatikos”), or the law of generation in the Universe, which was the principle of the active reason working in inanimate matter. Humans, too, each possess a portion of the divine logos. The Stoics took all activity to imply a logos or spiritual principle.” — https://en.m.wikipedia.org/wiki/Logos#Stoics
“The Stoics often identified the universe and God with Zeus, as the ruler and upholder, and at the same time the law, of the universe. The Stoic God is not a transcendent omniscient being standing outside nature, but rather it is immanent—the divine element is immersed in nature itself.”
— https://en.m.wikipedia.org/wiki/Stoic_physics#God
“The Stoics [defined] free will as a voluntary accommodation to what is in any case inevitable. According to this theory, man is like a dog tied to a moving wagon. If the dog refuses to run along with the wagon he will be dragged by it, yet the choice remains his: to run or be dragged. In the same way, humans are responsible for their choices and actions, even though these have been anticipated by the logos and form part of its plan.”
—(xix-xx) Gregory Hays
Another big difference between the two worldviews is Christians ask God for help, while the Stoics seek help from within. Through prayer, Christians ask to be released from suffering, healed when sick, and comforted in sorrow. By contrast, Stoicism tells us that if we want any good, we need to get it from ourselves. No spirit will relieve us from our pains.
Stoicism and Christianity have competing views about human nature as well. For the Stoics, nature has instilled people with the capacity to reason, which we can exercise to live out virtuous, dutiful lives. Christians, on the other hand, believe people are born with original sin, which has corrupted our internal moral compass. While it is possible to better ourselves by using reason, it is only by the grace of God that people are improved and saved.
This was just a high level survey of some of the differences between Stoicism and Christianity. I have nothing against Christians or anyone practicing Stoicism. The historical Jesus was not a Stoic as far as we know. We practice Stoicism here to live the best we can in a chaotic world beyond our control, bounded by birth and death. I’d argue Stoicism is about being the best Human Being we can be here now. We should not hold dogmatically to the ancient Stoics or cultural beliefs in my personal view. Epictetus said roughly the same. I think discussing these and other worldviews is beneficial if you can keep an open mind. But the words are just pointers to how to choose the best action any given moment.
“Such is the law that God has laid down, saying, ‘If you want anything good, you must get it from yourself.’”
—Epictetus Discourses, Fragments, Handbook, translated by Robin Hard, Book 1.29.4
69.
In conflict it is better to be receptive
than aggressive, better to retreat a foot
than advance an inch.
This is called moving ahead without advancing,
capturing the enemy without attacking him.
There is no greater misfortune than
underestimating your opponent.
To underestimate your opponent is to
forsake your three treasures.
When your forces are engaged in conflict,
the one who fights with sorrow will triumph.
–Tao Te Ching, Translation by Brian Browne Walker